The story is told of a Native American and a friend who were visiting New York City. During lunch hour they were walking down Broadway, with its cacophony of noise from people talking, the tread of their footsteps as they rapidly walked down the street, the roar of traffic whizzing by and the horns honking. Suddenly the Native American said “Listen. I hear a cricket”. His friend replied, “How can you hear a cricket above all this noise?” Insisting that he had heard a cricket chirping, he crossed the street to a planter, looked inside and found a cricket. His friend queried him again. “How on earth could you have heard a cricket? You couldn’t have heard anything as small and insignificant as that with all this noise!” Whereupon the Native American reached into his pocket, pulled out several coins and dropped them on the sidewalk. Immediately everyone within twenty feet stopped, turned and looked. Turning to his friend he said, “It all depends on what you consider to be important.”
It all depends on what we consider to be important! As we go through life we are faced with many demands on our time, our priorities, our faith and our money. Many times we often say what we consider to be important. It is easy to say that our church, our faith or our family is of utmost importance to us, yet we may often ignore them. We may say that the Bible is important to us, but never find time to read it. We may say that our family is important to us, while spending all of our time at work and never attending our children’s events. To what extent do we live up to what we say? Many of the passersby in the story above, rushing on their way to important meetings, luncheon engagements, etc. showed what was really important when they heard the coins clinking on the sidewalk. How often do we do the same? Our actions may belie our words. We may say one thing and do another.
When we do so we become hypocrites. We are no better than the Pharisees and Scribes of Jesus’ day. Their actual practices confirmed a much different picture than did their stated beliefs. While declaring their great faith, they sought as many loopholes as possible to avoid actually practicing it. Unfortunately, we can easily find ourselves living our lives much as they did.
But the story of hearing the cricket has another point as well. It is only when we are tuned to hear that we can actually hear. A group of mothers can be talking on a playground while their children play. Suddenly one of the mothers will state “My child is crying”. None of the other mothers heard the crying. But if it was their own child, they would have heard the cry. Their ear was tuned to the voice of their child. The ear of the Native American was tuned to hear the still small voice of the cricket over the noise, while the ear of his friend was not. We live in a world which has as much spiritual cacophony as the physical cacophony experienced on the streets of New York. The roar can be quite deafening. There are constant demands to pull us away from God. The secular culture in which we live is not tuned to hear spiritual things. We will hear the things that are truly important to us. Are our ears tuned to hear the still small voice of God above the din of life? Are you listening to his voice?
Monday, August 17, 2009
Tuesday, August 11, 2009
Flatland
In his fanciful book Flatland, Edwin Abbott describes a two dimensional world inhabited by triangles, squares and pentagons, etc. For flatlanders, there is no such concept as “up”. They live in and only know two dimensions. The sphere invades their two dimensional world, attempting to convince them of the gospel of the third dimension. Of course, being in their flat plane, all they see is the appearance of a point which expands into ever larger concentric circles until it recedes again to a point and disappears. Unable to convince the pentagon of the third dimension, the sphere finally shows him Lineland which has no width. The inhabitants of Lineland merely travel back and forth on their narrow line. The pentagon futilely attempts to convince the Linelander that there is width, to no avail. He is then shown Pointland, whose inhabitants bask in their pointdom, unable to comprehend either length or width. After finally being convinced of the existence of the third dimension, the pentagon is imprisoned for his heretical views. The sphere visits him in prison to comfort him. The pentagon says to him, “You showed me Pointland and Lineland. Although I knew there was both length and breadth, I couldn’t make them understand. Through this you convinced me of the third dimension. But what about the fourth and fifth dimensions?” To which the sphere replies “Nonsense!”
As humorous as this story is, it has a point. We have great difficulty comprehending things outside of our experience. In the rational world in which we live, we have difficulty understanding that we also live in a world which also has a spiritual dimension. The story of Elisha and his servant at Dothan (II Kings 6:15-17) illustrates the difficulty we face. When his servant fears for his life, Elisha prays for his eyes to be opened. He then sees horses and chariots surrounding Elisha, protecting them. It is easy for us to rationalize this story, saying that things like this occurred in Bible times, but don’t today. But they still do. A priest with whom I am acquainted was telling of an experience which happened to him. He was working among gangs. He was cornered by a gang of young men who were going to force him to take drugs. Suddenly the gang surrounding him melted away. At a later time he caught up with them and asked them why they left so suddenly. One of the gang members told him that there was a big guy up in the air above them, and he definitely was not happy. God had sent an angel to protect him from harm.
Like the pentagon in Flatland, we live in a world that contains more dimensions than we think. As St. Paul says, we are surrounded by heavenly principalities and powers. Just as Flatland was invaded by the sphere, preaching the gospel of the third dimension to the Flatlanders, so also our world was once invaded by one preaching the gospel of the spiritual dimension. Jesus came down to this world to show us who God is and bring us back into relationship with him. Just as the pentagon was persecuted for his views on the third dimension, so also are the followers of Jesus persecuted for their view of spiritual matters. Just as the majority of flatlanders had no concept of up, so most of the inhabitants of our world have little or no concept of the spiritual warfare in which we are engaged. Are you content to live in our three dimensional world, or do you see yourself living in the midst of a spiritual world?
As humorous as this story is, it has a point. We have great difficulty comprehending things outside of our experience. In the rational world in which we live, we have difficulty understanding that we also live in a world which also has a spiritual dimension. The story of Elisha and his servant at Dothan (II Kings 6:15-17) illustrates the difficulty we face. When his servant fears for his life, Elisha prays for his eyes to be opened. He then sees horses and chariots surrounding Elisha, protecting them. It is easy for us to rationalize this story, saying that things like this occurred in Bible times, but don’t today. But they still do. A priest with whom I am acquainted was telling of an experience which happened to him. He was working among gangs. He was cornered by a gang of young men who were going to force him to take drugs. Suddenly the gang surrounding him melted away. At a later time he caught up with them and asked them why they left so suddenly. One of the gang members told him that there was a big guy up in the air above them, and he definitely was not happy. God had sent an angel to protect him from harm.
Like the pentagon in Flatland, we live in a world that contains more dimensions than we think. As St. Paul says, we are surrounded by heavenly principalities and powers. Just as Flatland was invaded by the sphere, preaching the gospel of the third dimension to the Flatlanders, so also our world was once invaded by one preaching the gospel of the spiritual dimension. Jesus came down to this world to show us who God is and bring us back into relationship with him. Just as the pentagon was persecuted for his views on the third dimension, so also are the followers of Jesus persecuted for their view of spiritual matters. Just as the majority of flatlanders had no concept of up, so most of the inhabitants of our world have little or no concept of the spiritual warfare in which we are engaged. Are you content to live in our three dimensional world, or do you see yourself living in the midst of a spiritual world?
Thursday, July 23, 2009
Jeremiah Then And Now
Jeremiah Then And Now
In the younger years of king Josiah,
The Lord first spoke to Jeremiah.
Before he saw the light of day,
The Lord had formed him out of clay,
And called to him, set him apart
Commanding him, “Speak from the heart.”
The youthful bride has turned away,
When other gods lured her astray.
“The nation turned away from me
To follow other gods, you see.
Unfaithfulness do I abhor,
You’ve turned away again, and more.
To follow after false god Baal.
For this offense I now will rail.”
“You steal and kill and also lie.
There is no sin you will not try.
Forsaken are the Ten Commands
On which your moral precept stands.
E’en though you sin you have no shame,
On someone else you place the blame.
The prophets, leaders, priests, and kings
Have placed their trust in worthless things.
They all are seeking unjust gain,
And on their victims cause much pain.”
“Beware of friend, don’t trust your brother,
For each will now deceive the other.
Prophet and priest practice deceit,
In every house, on every street.
Widows and orphans they have robbed,
‘Gainst righteous men they too have mobbed.
False gods are worshipped in temple spaces.
For the Lord of Hosts there are no places.”
“Peace… Peace...” they always say,
E’en though true peace is far away.
“Peace… Peace…” a hollow echo,
When king Josiah was killed by Necho.
Some vied for Asshur, some for the Nile,
To follow God, futile denial.
Still others looked to Babylon’s aid,
Their independence thus did trade.
Independence at any cost
Resulted in their freedom lost.
As each party would vie for power,
The rest would stand aside and glower.
Bringing their wrath ‘gainst Jeremiah,
Imprisoned under Zedekiah.
Placed in pillory and stock,
While people came to jeer and mock.
He spoke against their evil ways,
He prophesied for all his days.
Jehoiakim his words did spurn,
He cast them in the fire to burn.
And so he grabbed his mighty pen,
And wrote them all back down again.
He called to them, “You must repent,
That God fierce anger might relent.”
And spoke of grand and glorious day,
When new cov’nant would come our way.
Yet they refused to change their way,
Causing the Lord in grief to say,
“An army comes from distant land,
As vast it is as grains of sand.
To capture ev’ry city and town –
Jerusalem to be knocked down.”
At sound of them the Jews take flight,
In fear and awe they fled at night.
The watchfire signals all die down,
They’ve captured ev’ry other town.
Jerusalem is all that’s left,
The city that the Lord has left.
Their army scattered on the plain,
Some were captured, some were slain.
The people then were led away,
Jer’miah’s words came true that day.
Though that was then, and this is now,
Before the Lord we still must bow.
The Ten Commands removed from walls,
God’s Word is gone from barren halls.
We go on sinning without shame,
And seek on others to place the blame.
Abortion protesters thrown in jail,
On whom pro-choicers spit and rail.
Pro life, pro choice and in between,
Oft to each other are very mean.
“Peace…” we cry across the land,
While gruesome terror is at hand.
Our culture turns away from God,
To follow where the cults have trod.
Moral precepts have flown away,
As on the poor we often prey.
Presidential lies and exec’s sly trick,
They feel that they are being slick.
Reps and Dems still vie for power,
Against each other they fume and glower.
In Senate halls and House divided,
Interest groups have often chided.
Hemlock, PETA, and groups absurd,
All seek to have their agendas heard.
Pro choice, gay rights, and eco-green,
Such motley crews we’ve never seen.
New Agers with their eastern rite,
Still seek converts both day and night.
The clergy waters down the Word,
It has become a blunted sword.
We’ve not come far from Jer’miah’s day,
We need again to hear him say:
“The Lord is judging all your ways,
For he is meas’ring all your days.
But if from sin you will repent,
Then from his wrath he will relent.
With Cov’nant written on the heart,
Then from the Lord no more to part.”
David A. Hasey
© 2005
In the younger years of king Josiah,
The Lord first spoke to Jeremiah.
Before he saw the light of day,
The Lord had formed him out of clay,
And called to him, set him apart
Commanding him, “Speak from the heart.”
The youthful bride has turned away,
When other gods lured her astray.
“The nation turned away from me
To follow other gods, you see.
Unfaithfulness do I abhor,
You’ve turned away again, and more.
To follow after false god Baal.
For this offense I now will rail.”
“You steal and kill and also lie.
There is no sin you will not try.
Forsaken are the Ten Commands
On which your moral precept stands.
E’en though you sin you have no shame,
On someone else you place the blame.
The prophets, leaders, priests, and kings
Have placed their trust in worthless things.
They all are seeking unjust gain,
And on their victims cause much pain.”
“Beware of friend, don’t trust your brother,
For each will now deceive the other.
Prophet and priest practice deceit,
In every house, on every street.
Widows and orphans they have robbed,
‘Gainst righteous men they too have mobbed.
False gods are worshipped in temple spaces.
For the Lord of Hosts there are no places.”
“Peace… Peace...” they always say,
E’en though true peace is far away.
“Peace… Peace…” a hollow echo,
When king Josiah was killed by Necho.
Some vied for Asshur, some for the Nile,
To follow God, futile denial.
Still others looked to Babylon’s aid,
Their independence thus did trade.
Independence at any cost
Resulted in their freedom lost.
As each party would vie for power,
The rest would stand aside and glower.
Bringing their wrath ‘gainst Jeremiah,
Imprisoned under Zedekiah.
Placed in pillory and stock,
While people came to jeer and mock.
He spoke against their evil ways,
He prophesied for all his days.
Jehoiakim his words did spurn,
He cast them in the fire to burn.
And so he grabbed his mighty pen,
And wrote them all back down again.
He called to them, “You must repent,
That God fierce anger might relent.”
And spoke of grand and glorious day,
When new cov’nant would come our way.
Yet they refused to change their way,
Causing the Lord in grief to say,
“An army comes from distant land,
As vast it is as grains of sand.
To capture ev’ry city and town –
Jerusalem to be knocked down.”
At sound of them the Jews take flight,
In fear and awe they fled at night.
The watchfire signals all die down,
They’ve captured ev’ry other town.
Jerusalem is all that’s left,
The city that the Lord has left.
Their army scattered on the plain,
Some were captured, some were slain.
The people then were led away,
Jer’miah’s words came true that day.
Though that was then, and this is now,
Before the Lord we still must bow.
The Ten Commands removed from walls,
God’s Word is gone from barren halls.
We go on sinning without shame,
And seek on others to place the blame.
Abortion protesters thrown in jail,
On whom pro-choicers spit and rail.
Pro life, pro choice and in between,
Oft to each other are very mean.
“Peace…” we cry across the land,
While gruesome terror is at hand.
Our culture turns away from God,
To follow where the cults have trod.
Moral precepts have flown away,
As on the poor we often prey.
Presidential lies and exec’s sly trick,
They feel that they are being slick.
Reps and Dems still vie for power,
Against each other they fume and glower.
In Senate halls and House divided,
Interest groups have often chided.
Hemlock, PETA, and groups absurd,
All seek to have their agendas heard.
Pro choice, gay rights, and eco-green,
Such motley crews we’ve never seen.
New Agers with their eastern rite,
Still seek converts both day and night.
The clergy waters down the Word,
It has become a blunted sword.
We’ve not come far from Jer’miah’s day,
We need again to hear him say:
“The Lord is judging all your ways,
For he is meas’ring all your days.
But if from sin you will repent,
Then from his wrath he will relent.
With Cov’nant written on the heart,
Then from the Lord no more to part.”
David A. Hasey
© 2005
Saturday, July 4, 2009
Governmental Salvation
We have all heard the phrase “I’m from the government and I’m here to help.” We have probably laughed at it, knowing that the person quoting it is often being sarcastic. But the phrase today has been modified, in dead earnestness, to be rephrased “I’m from the government and I’m here to save you.” There appear to be many in government who view government as the salvation of mankind. Speaker of the House, Nancy Pelosi once responded to a question asked her with the retort “I’m trying to save the planet!”. Her statement illustrates how easily this viewpoint is affirmed among Washington politicians. There are also many in our country who look first to government to solve their problems. Unfortunately, our leaders don’t attempt to dissuade people from believing this. There is a belief in Washington as well as in state governments across the country that whether its healthcare, the financial crisis, the mortgage crises, corporate failures, climate change, or whatever new crisis that rises up, government will save us. In each case, government is portrayed as our savior. Government seeks to provide our security and take care of all our problems. As religion is pushed more and more out of the public square, government is poised to become the new god whom we are all expected to worship. Many citizens hold the same view. The journalist, Evan Thomas, recently stated on Hardball "In a way Obama’s standing above the country, above – above the world, he’s sort of God."
But God will never play second fiddle to anyone. He will never allow any government or individual to usurp his place as creator and sustainer of the universe. King Nebuchadnezzer found this out while walking in his garden, and he become insane. Throughout history men and women have found out, to their chagrin, that God is bigger than they are. God is not one to be trifled with.
Today, we find ourselves living in a world very similar to that of the ancient Israelites who lived in Jeremiah’s time. Like we do, they lived in a tumultuous world. Facing the global and military economies of their day, they sought the favor of the Assyrian, Babylonian and Egyptian gods in their futile attempts to find security. They courted governmental alliances in order to have economic protection. Ultimately their attempts failed. They didn’t work for them anymore than they will for us. Ultimate security can never be found in men or government. They will always fail. We are already seeing this in the automotive bailouts that failed, ending in bankruptcy. Ultimate security can only be found in God. As Philip Yancy recently wrote in an essay in Christianity Today, “Christ exposed as false gods the very powers in which men and women take most pride and invest most hope.” Yet even with all of the lessons to the contrary throughout history, we still have a tendency to look to government to save us. But we will always find that governmental salvation is illusory.
The attempts of government to save us will always fail because societal ills come from the heart. Governments cannot deal with the heart, only God can. Governments can pass laws that we are expected to follow, but they will not change our inner motivation. Only God can change the heart. Only God can lead us to repent and truly change.
Our attempts to find security through governmental programs will fail because they are misplaced. We will eventually find that the governmental emperor has no clothes. We will eventually realize that it really has nothing to offer us. In the meantime, who are you looking at to save you, God or government?
But God will never play second fiddle to anyone. He will never allow any government or individual to usurp his place as creator and sustainer of the universe. King Nebuchadnezzer found this out while walking in his garden, and he become insane. Throughout history men and women have found out, to their chagrin, that God is bigger than they are. God is not one to be trifled with.
Today, we find ourselves living in a world very similar to that of the ancient Israelites who lived in Jeremiah’s time. Like we do, they lived in a tumultuous world. Facing the global and military economies of their day, they sought the favor of the Assyrian, Babylonian and Egyptian gods in their futile attempts to find security. They courted governmental alliances in order to have economic protection. Ultimately their attempts failed. They didn’t work for them anymore than they will for us. Ultimate security can never be found in men or government. They will always fail. We are already seeing this in the automotive bailouts that failed, ending in bankruptcy. Ultimate security can only be found in God. As Philip Yancy recently wrote in an essay in Christianity Today, “Christ exposed as false gods the very powers in which men and women take most pride and invest most hope.” Yet even with all of the lessons to the contrary throughout history, we still have a tendency to look to government to save us. But we will always find that governmental salvation is illusory.
The attempts of government to save us will always fail because societal ills come from the heart. Governments cannot deal with the heart, only God can. Governments can pass laws that we are expected to follow, but they will not change our inner motivation. Only God can change the heart. Only God can lead us to repent and truly change.
Our attempts to find security through governmental programs will fail because they are misplaced. We will eventually find that the governmental emperor has no clothes. We will eventually realize that it really has nothing to offer us. In the meantime, who are you looking at to save you, God or government?
Friday, June 26, 2009
Happiness
We all desire happiness. Yet we find that many people today are unhappy. Depression among baby boomers is ten times greater than among previous generations. More and more people are identifying with Winnie-the-Pooh’s friend Eyeore whose gloomy outlook is expressed in the words “If it is a good day, which I doubt”. Why is our society so unhappy? Experts suggest that it is due to our having lost a sense of purpose. We have become a narcissistic society. We seek personal satisfaction and pleasure. We live in a world where pleasure has replaced purpose. We no longer believe that our lives have an ultimate purpose.
The advertising we hear and see day in and day out constantly bombards us with a message of self gratification. We are told to seek all the gusto in life and to look out for number one. And so we go through life seeking personal pleasure. Yet we are restless. When we look deep into our souls, we find there is a hollow spot inside. Something is missing. There is an uncomfortable void waiting to be filled. It is no wonder that our society is in such a depressed state! Seeking only for self gratification will lead to the unfulfilled desire for more pleasure and happiness. We will always want something better than we have. We strive to keep up with the Jones. In our discontent we seek new spouses, new jobs, new toys, etc. But these new things never bring happiness. We find ourselves more and more unhappy because the hollowness we feel inside is never filled.
Living in a meaningless world devoid of purpose leads to despair. We have nothing to live for. As the philosopher J. P. Moreland has noted “In such a world the difference between Mother Teresa and Saddam Hussein reduces to the difference between a Big Mac and a Whopper.“ In such a world neither can be considered to be better than the other. Everything is without meaning and is purposeless. Without purpose, living for self becomes our only lifestyle choice. When this proves to be illusionary, we will find ourselves asking the questions “Is that all there is?” and “Why bother?” This will always lead us to despair.
Where do we find ultimate purpose in life? It is found in loving God and serving others. It begins with having an intimate relationship with God. It continues with developing relationships with others and serving them. In the midst of these relationships our purpose is often found. In loving God we find the motivation to serve others. In serving others we find true happiness and joy. It is in the giving of oneself that true happiness is found. I am reminded of a friend whose family had escaped the Armenian genocide at the beginning of the twentieth century. He has found real joy in going back and serving the people of that country – people he once hated.
Too often today we seek to serve ourselves, not realizing that self is a cruel taskmaster. It always demands more and more. We never have enough. It leads to perpetual dissatisfaction. But when we serve God and others we find true joy, happiness and contentment. We find that we can have a meaningful purpose to our lives. And that makes all the difference! In the midst of our hustle bustle self orienting world, it is worth from time to time stopping and asking ourselves the questions: “Who am I serving, myself or others?” “What purpose has God given me to live for?”
The advertising we hear and see day in and day out constantly bombards us with a message of self gratification. We are told to seek all the gusto in life and to look out for number one. And so we go through life seeking personal pleasure. Yet we are restless. When we look deep into our souls, we find there is a hollow spot inside. Something is missing. There is an uncomfortable void waiting to be filled. It is no wonder that our society is in such a depressed state! Seeking only for self gratification will lead to the unfulfilled desire for more pleasure and happiness. We will always want something better than we have. We strive to keep up with the Jones. In our discontent we seek new spouses, new jobs, new toys, etc. But these new things never bring happiness. We find ourselves more and more unhappy because the hollowness we feel inside is never filled.
Living in a meaningless world devoid of purpose leads to despair. We have nothing to live for. As the philosopher J. P. Moreland has noted “In such a world the difference between Mother Teresa and Saddam Hussein reduces to the difference between a Big Mac and a Whopper.“ In such a world neither can be considered to be better than the other. Everything is without meaning and is purposeless. Without purpose, living for self becomes our only lifestyle choice. When this proves to be illusionary, we will find ourselves asking the questions “Is that all there is?” and “Why bother?” This will always lead us to despair.
Where do we find ultimate purpose in life? It is found in loving God and serving others. It begins with having an intimate relationship with God. It continues with developing relationships with others and serving them. In the midst of these relationships our purpose is often found. In loving God we find the motivation to serve others. In serving others we find true happiness and joy. It is in the giving of oneself that true happiness is found. I am reminded of a friend whose family had escaped the Armenian genocide at the beginning of the twentieth century. He has found real joy in going back and serving the people of that country – people he once hated.
Too often today we seek to serve ourselves, not realizing that self is a cruel taskmaster. It always demands more and more. We never have enough. It leads to perpetual dissatisfaction. But when we serve God and others we find true joy, happiness and contentment. We find that we can have a meaningful purpose to our lives. And that makes all the difference! In the midst of our hustle bustle self orienting world, it is worth from time to time stopping and asking ourselves the questions: “Who am I serving, myself or others?” “What purpose has God given me to live for?”
Tuesday, June 16, 2009
The Mission
As a youth St. Patrick had been captured by Irish pirates and taken to Ireland as a slave. After several years he escaped and returned home to England. Eventually he felt God calling him to return to Ireland as a missionary. While preparing for his return to Ireland, he faced considerable opposition. He writes in his confessions: “For there were many who hindered this mission. They even talked among themselves behind my back, saying: ‘Who is this fellow going into danger among enemies who do not know God?’" T. M. Moore, in an essay reflecting on St. Patrick’s statement, notes that there are many today who have a similar attitude to those who opposed St. Patrick. There are many in Christendom who question whether we should go out among those who don’t like God and tell them of his love. They suggest that people know where we meet, so if they are interested they will come, especially as we have made adaptations to make them feel comfortable.
St. Patrick knew that Jesus didn’t command the world to come to the church, but for the church to go out to the world. The Great Commission was given to the disciples to go, nor for the world to come. He also knew that his journey ahead would be difficult – that he would likely face danger, difficulties and even persecution. Knowing that at such times he could depend on God, he went forward to convert Ireland.
The world we live in today is similar to that in which Patrick lived. Many enemies of Christendom hate God. Christians are often despised by the media and secular society. Under the guise of political correctness we are even persecuted. The Christian faith is relegated to something that is only done in church. This makes it easier to criticize those whom are attempting to reach out to others. Admittedly, it is much easier staying inside the closed doors of the church, waiting for them to come in than to reach out. But, as Moore says, “The world is not beating a path to the door of our churches.” All of the changes – the seeker services, contemporary music, and focus on positive things have not brought in masses of people. We must reach out to them. How do we best reach out to help people know Jesus? First, we must be sure that we know him ourselves. Jesus Christ should be the most meaningful person in our lives. Second, we must pray for others and for ourselves. We must pray that the Holy Spirit will move their hearts and aid us in living incarnational lives. Third, we must go out, getting to know people, and demonstrating Christ’s love to them. Fourth, we must build relationships that allow for conversations that will naturally share the Good News of God’s kingdom. As we relate to and share with others what is most meaningful in our lives it should be natural to bring Christ into the conversation, provided that he is the most meaningful person in our lives. It is only through this process that we will see the church grow in our day. Its urgency is seen in Moore’s final comment of his essay: ”There's no way around it - if we want our grandchildren to still have a church after we're gone, that is.”
St. Patrick’s opponents were too complacent and comfortable. They were unwilling to reach outside. Thus they criticized St. Patrick and others who were mission minded. We can either be like St. Patrick, going forward into the unknown, or like his Christian opponents who were more comfortable sitting in their pews waiting for non-Christians to join them. Whom do you more identify with?
St. Patrick knew that Jesus didn’t command the world to come to the church, but for the church to go out to the world. The Great Commission was given to the disciples to go, nor for the world to come. He also knew that his journey ahead would be difficult – that he would likely face danger, difficulties and even persecution. Knowing that at such times he could depend on God, he went forward to convert Ireland.
The world we live in today is similar to that in which Patrick lived. Many enemies of Christendom hate God. Christians are often despised by the media and secular society. Under the guise of political correctness we are even persecuted. The Christian faith is relegated to something that is only done in church. This makes it easier to criticize those whom are attempting to reach out to others. Admittedly, it is much easier staying inside the closed doors of the church, waiting for them to come in than to reach out. But, as Moore says, “The world is not beating a path to the door of our churches.” All of the changes – the seeker services, contemporary music, and focus on positive things have not brought in masses of people. We must reach out to them. How do we best reach out to help people know Jesus? First, we must be sure that we know him ourselves. Jesus Christ should be the most meaningful person in our lives. Second, we must pray for others and for ourselves. We must pray that the Holy Spirit will move their hearts and aid us in living incarnational lives. Third, we must go out, getting to know people, and demonstrating Christ’s love to them. Fourth, we must build relationships that allow for conversations that will naturally share the Good News of God’s kingdom. As we relate to and share with others what is most meaningful in our lives it should be natural to bring Christ into the conversation, provided that he is the most meaningful person in our lives. It is only through this process that we will see the church grow in our day. Its urgency is seen in Moore’s final comment of his essay: ”There's no way around it - if we want our grandchildren to still have a church after we're gone, that is.”
St. Patrick’s opponents were too complacent and comfortable. They were unwilling to reach outside. Thus they criticized St. Patrick and others who were mission minded. We can either be like St. Patrick, going forward into the unknown, or like his Christian opponents who were more comfortable sitting in their pews waiting for non-Christians to join them. Whom do you more identify with?
Thursday, June 4, 2009
The Trouble with Mrs. Zebedee
The account of Mrs. Zebedee’s request that her sons, James and John, be given positions of authority in Jesus’ kingdom is an interesting story on several levels. It shows a good Jewish mother wanting to see her boys succeed. But it also illustrates the attraction that power and influence have upon us all. It shows how much we allow the desire to manipulate the outcomes of life to affect us. Mrs. Zebedee is not content to let her sons succeed on their own! She attempts to manipulate their success. The story also shows the extent that covetousness can gain a hold upon us. The rest of the disciples were upset with her request, feeling that they should have the positions and kicking themselves that they hadn’t asked first. Mrs. Zebedee’s request tells us a lot about human nature. Throughout history, people have faced the temptation of Zebedeeism – the desire for power, status and control.
We find ourselves reacting much as Mrs. Zebedee and the disciples did. We seek to have positions of power and authority, both within the church and within society. We want to have control over the events of our lives. We attempt to manipulate them so that things will turn out the way we want them to. We desire to see our children living successful lives. And who does not want to see their children succeed? But at times we may try to define success for them. We can push them into sports or a particular career path even though they may have no interest in them at all. We can try to live vicariously through our children’s success. When we do so, we allow Zebedeeism to infect our lives.
We can also personally become so enamored with power and status that we seek them at all cost. We may become bitter when others get ahead, coveting their positions. Stories are told of executives who are bent out of shape because when they measured one of their peer’s offices they found it to be a few square inches larger than theirs. This example illustrates the power that coveting can have on us. It illustrates how Zebedeeism can dominate our lives.
Due to human nature we have all been infected with Zebedeeism to some extent. We all face the danger of allowing it to dominate our lives. How do we avoid succumbing to it? Jesus gives the antidote in the story of Mrs. Zebedee. He states “Whoever wants to become great among you must be your servant.” (Mt 20:26b). Servanthood is the cure for the disease of Zebedeeism. Serving others removes our having a self-oriented focus. Jesus calls us to voluntarily become his servants – ones who are willing to give up claims to power and status. He wants us to be enamored with him, not with achieving great positions in the world. Service, given out of love, is a powerful deterrent to Zebedeeism. Mother Theresa is perhaps the one modern person who has done this more than most. With the strength of her character, she could have easily achieved positions of influence and power in the world. But she willingly gave up everything to serve the poor. She was willing to be a servant of Christ, reaching out to the downtrodden in society. God calls us to do the same. He calls us to reach out to those in need. But this requires that we let go. It requires a willingness to serve others. It begins with an examination of our lives, asking “How much does Zebedeeism affect my life?”
We find ourselves reacting much as Mrs. Zebedee and the disciples did. We seek to have positions of power and authority, both within the church and within society. We want to have control over the events of our lives. We attempt to manipulate them so that things will turn out the way we want them to. We desire to see our children living successful lives. And who does not want to see their children succeed? But at times we may try to define success for them. We can push them into sports or a particular career path even though they may have no interest in them at all. We can try to live vicariously through our children’s success. When we do so, we allow Zebedeeism to infect our lives.
We can also personally become so enamored with power and status that we seek them at all cost. We may become bitter when others get ahead, coveting their positions. Stories are told of executives who are bent out of shape because when they measured one of their peer’s offices they found it to be a few square inches larger than theirs. This example illustrates the power that coveting can have on us. It illustrates how Zebedeeism can dominate our lives.
Due to human nature we have all been infected with Zebedeeism to some extent. We all face the danger of allowing it to dominate our lives. How do we avoid succumbing to it? Jesus gives the antidote in the story of Mrs. Zebedee. He states “Whoever wants to become great among you must be your servant.” (Mt 20:26b). Servanthood is the cure for the disease of Zebedeeism. Serving others removes our having a self-oriented focus. Jesus calls us to voluntarily become his servants – ones who are willing to give up claims to power and status. He wants us to be enamored with him, not with achieving great positions in the world. Service, given out of love, is a powerful deterrent to Zebedeeism. Mother Theresa is perhaps the one modern person who has done this more than most. With the strength of her character, she could have easily achieved positions of influence and power in the world. But she willingly gave up everything to serve the poor. She was willing to be a servant of Christ, reaching out to the downtrodden in society. God calls us to do the same. He calls us to reach out to those in need. But this requires that we let go. It requires a willingness to serve others. It begins with an examination of our lives, asking “How much does Zebedeeism affect my life?”
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