The Fallacy of Political Correctness

In the world in which we live, political correctness has almost become a mantra. It is felt that if the politically correct word or thought is repeated often enough in the right circumstances, the repetition will somehow transform people to accept the idea being espoused. It is often tied to diversity, with the idea that if we are politically correct we will be more accepting of cultural diversity. It is sometimes used to embarrass people for being intolerant of others. To avoid feeling embarrassed, many people will avoid stating their true feelings or will go along with the crowd.

But political correctness has a more sinister side lurking in its background. It is often a cover up for immoral, unethical and bad behavior. Tying behavior to political correctness provides it with a false sense of legitimacy. It can then become an excuse for intolerance, discrimination, bigotry and immorality. Being considered politically correct, these behaviors are never examined and judged for what they truly are. Under the guise of political correctness abortion and homosexuality are fashionable, intolerance towards Christians is acceptable, freedom of speech is discouraged, and discrimination against anyone disagreeing with political correctness is encouraged. Anyone not accepting the current politically correct positions is ironically heavily discriminated against, as several Christian students attending various universities have recently discovered when they went against the accepted social norms of the day.

The burden of political correctness seems to affect the Christian community the most, for many of the false ideologies that hide behind political correctness run counter to biblical ethics. They foster oppression against the church, even targeting individual Christians. As society becomes more pagan in nature, this trend will only continue. The physical, cultural, emotional and spiritual oppression we now feel will only intensify. Will the church be prepared to stand against the malevolent storm building against it?

In many ways the issue facing Christianity in the Western world today is similar to the situation faced by the people of God in the book of Judges. Several times they were oppressed for many years before God would step in. But he would only act when they cried out to him. The Hebrew word for “cry” in these passages implies a cry of desperation. It comes from a confession that they cannot control the situation. After trying everything else on their own, they finally cry out to God as their only hope and savior. They have to first acknowledge that they are totally dependent upon him. Only then does he act.

I wonder if the church today is going through similar times. For many years we have acted self sufficiently. We have attempted to do it on our own under the guise of success and power. We have sought to be successful by imitating successful church models, though experiencing the disquieting notion that all may not be well. We have inaugurated coalitions and joined political parties, but the various coalitions we have put together, such as Moral Majority, Focus on the Family, and the joined political parties, etc. have proved to be illusionary, unable to fully deliver the desired goals they have sought. We may wonder why God seems to be so inactive, not realizing that he is waiting for us to cry out to him for his help. He desires that we place our total trust and dependence upon him; only then will we experience his miraculous intervention on our behalf. And so he waits, waiting for us to cry out for deliverance. Have you reached the point of crying yet? May it be soon!

Spiritual Disorientation

When flying, an aircraft pilot experiences many different kinds of weather conditions. One of the worst occurs when he is unable to either see the horizon or the ground. Points of reference that have guided him disappear from sight. His perceptions become unreliable. He no longer is sure which way is up or down. He is experiencing “spatial disorientation”. Spatial disorientation can be deadly; this phenomenon is thought to have caused the death of John F. Kennedy Jr.

To overcome spatial disorientation a pilot must be trained to use his cockpit instruments. He has to trust them when he can’t see the way ahead. They will tell him what is real. Because of the likelihood that it will happen, flight instructors spend time teaching their student pilots to fly by instruments alone. They must fly on autopilot, even when it appears to be totally nonsensical. Using GPS navigation tools, the autopilot system can safely bring the plane to its destination.

The same effect can happen in our spiritual lives. There are many times we face difficulties. God may then seem very far away and distant from us. We can experience spiritual disorientation in our lives. And it can be just as deadly to our spiritual lives as spatial disorientation is for the pilot of a plane. These are the times we need to let our spiritual autopilot system, faith, take over. But too often we have not effectively listened to our flight instructor, the Holy Spirit and followed his leading. If our faith and trust in God is not actively growing, we will not be prepared for the battles ahead. Thus our faith is weakened, and may not be able to pull us through the difficult periods of our lives.

The life of the prophet Daniel illustrates the results of living on spiritual autopilot. What allowed him to function in this way? Times of spiritual preparation and discipline. His decision to refuse the king’s meat was not spontaneous; he resolved in his heart to decline the king’s food. Many times he was in situations where he had a choice as to whether he would live on faith or not. Each time his faith was increased, making it easier to run on spiritual autopilot during times of crisis. During the long desert march from Jerusalem to Babylon he never lost faith in the fact that God was with him, thus he was willing to make a stand for God in his new environment. He and his friends refused to eat of the king’s food, and he declined to take credit for the ability to interpret the king’s dream. He told one king he was going insane and another that his reign was over, never compromising his faith in the pronouncements that could have easily cost him his life.. During the ordeal over the fiery furnace, his friends went on autopilot, as did Daniel when threatened with the lion’s den. Their practice in the little things prepared them for the larger crises when they came.

A pilot must spend long hours in flight and on a simulator, pass knowledge and practical exams as well as demonstrate flight proficiency before being certified for flying by instrument. In our spiritual lives we must also spend many hours with God in study and prayer in order to be able to spontaneously switch over to spiritual autopilot when the storms of life buffet us. We must be able to trust him even when it doesn’t seem to make sense. How’s your autopilot system? During rocky times will you switch on faith or experience spiritual disorientation?

Modern Idols

When reading the Old Testament it is easy to ask why the Old Testament people could have had so much trouble with idols. The prophets are continuously rebuking them for following and worshipping idols. It is easy for us in the twenty first century to think of them as being superstitious and unsophisticated. Believing in idols is somehow very old and quaint. We have grown beyond such things. In our modern times, no one believes in and worships idols any more. Or do they? Perhaps we do so, only giving them more modern names.

There are four idols which are frequently worshipped in the world today; power, control, approval and comfort. We can describe them by putting them into sentences. Power idolatry can be described in the following manner. "I am irritated, discontented or unsatisfied unless --- I have power and influence over others.” This leads to the desire to always be in command of others, making decisions for them and controlling them. Control idolatry is described by the sentence "I am irritated, discontented or unsatisfied unless --- I am able to get mastery over my life in the area of _____.” It might be our weight, our addictions, our jobs, etc. This leads to the belief that we should be in total charge of our lives, the master of our own destiny. Approval idolatry is described "I am irritated, discontented or unsatisfied unless --- I am loved and respected by _____." We may seek approval from our spouse, girlfriend or boyfriend, parent or child or boss. Approval idolatry leads to conditions of co-dependence where we are always looking for approval from others. The final idol is comfort. "I am irritated, discontented or unsatisfied unless --- I have this kind of pleasure experience, and a particularly desirable quality of life." Comfort idolatry leads to narcissism, hedonism and the pursuit of personal happiness.

The danger in worshipping these idols is that all idols always disappoint. They are weak: They can't deliver. When you succeed; they only raise the bar to a higher level. You are never satisfied, always wanting more. They will never forgive you when you fail. They are harmful and grievous, causing pain and harm to oneself as well as others. They hurt you spiritually, emotionally and physically. They hurt others by undermining your ability to love. Most importantly, by going after these idols one is saying to God: "Jesus is not enough. I also need _________ in order to be happy and content with my life.” The perceived need for happiness and comfort often leads to the compromise of our morality and the breakup of families. How many divorces are caused by succumbing to the comfort idol? Teenagers particularly find the approval idol enticing, often doing things they wouldn’t normally do in order to gain peer approval. Many relationships are broken permanently due to a person’s worship of the power idol. How many of the weekly visits to one’s psychologist result from finding that the control idol is a hard taskmaster? All four of these modern idols exact a huge price from their followers.

The idols of power, control, approval and comfort are all counter to God’s desire for our lives. In his kingdom the first shall be last and the last shall be first; Jesus, the Lord of our lives, is the one in control; we should be more concerned about God’s approval of our lives than those around us, and we need only rely on God for our daily needs. Put yourself into the sentences that describe these idols. Which one has the most allure for you?

Embassy Christianity

When living abroad, a person is bound by the laws of the country in which he lives. But when he enters the American embassy located in that country, he is bound to obey the laws of the United States for as long as he is in the embassy compound. This makes sense when living in a foreign country. But it is dangerous when we take the same approach in our religious life. There are many in our secular world today who believe that religion is a private personal matter which shouldn’t affect the rest of our lives. While we can live for God on Sunday, we should not let our religious faith affect the rest of the week. They expect us to live as embassy Christians: following the laws of God while at church but following the laws of society when outside of church. This view has even led some to desire to replace freedom of religion with freedom of worship. We can worship as we want, but make sure to keep our religion on the sidelines, where it is ineffective in our daily life. The results of such thinking, as noted in various surveys, show that the lifestyles of many Christians are practically the same as society at large. The only real difference is that Christians may attend church on Sunday.

I wonder how many of us have succumbed to this approach in our relationship with God. Do we order our lives after the pattern of the world for the majority of our lives? But then for one hour on Sunday (0.6% of our week), we switch to following God? This attitude can be called embassy living. Others have coined it as “living for God on Sunday and for the Devil the rest of the week.”

While it is true that as the Apostle Peter says, we are strangers and aliens here on earth, God does not want us to have an embassy mentality. He wants our total allegiance 24 / 7. He calls us to holiness. As citizens of his kingdom, we are bound by his laws and commands. He calls us to be a part of a redemptive community that lives in and reaches out to a fallen world. We are to be, as the Apostle Paul says, ambassadors for Christ.
An ambassador is the representative of the government whom he serves. In effect, he is an extension of that government. He has the responsibility to faithfully serve those he represents. He doesn’t represent his country only when on the embassy grounds. Wherever he goes, whatever he does, he represents his country. His every action is governed by his reflection upon its effect on the country he serves.

As Christians, we are to have the same type of attitude. Wherever we go, whatever we do, God expects us to be his ambassadors. All of our actions should be governed by the question of how aligned they are with the desires of our King. As representatives of His kingdom, we are to represent Christ to the world. We are to be incarnational Christians, living Christ-like lives. Anyone who sees us should see Christ. He expects us to live this way day in and day out. It is only through incarnational living that we will have an impact upon the world. God does not want us to be embassy Christians. He wants us to fully represent Him here on earth. How do you live your life? Do you live your life as an ambassador or as an embassy Christian?

Muscular Christianity

I believe that God would have us live muscular Christianity. But what does this entail? Jesus said we should “love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” (Mark 12:30). How do we develop the muscles of our heart, soul and mind? We do so by putting Christ first in everything, by making every thought captive to Christ, and by diligently studying God’s word. Paul prays for the church at Colosse “asking God to fill you with the knowledge of his will through all spiritual wisdom and understanding. And we pray this in order that you may live a life worthy of the Lord and may please him in every way; bearing fruit in every good work, growing in the knowledge of God.” (Col 1:9b-10) In Philippians 1:9-11 he says “And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless until the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ – to the glory and praise of God.” The active verbs in these verses describe a process and growth. It is not something instantaneous.

Muscular Christianity can be defined as incarnational living. Our lives become so transformed that we exhibit Christ-like tendencies in our daily life and practice. We demonstrate fruitful love and discernment, demonstrating godly wisdom to all we come into contact with. We think God’s thoughts after him.

But developing muscles takes time and practice. They can’t be developed in a day. It requires discipline. It requires commitment and regular work. Without them, the task will fail. The same is true in our spiritual lives. Without a disciplined commitment and work our spiritual muscles will never grow. They require constant practice. This is a continual process. We never reach the goal this side of heaven. Paul never stops praying for continued growth and development. We shouldn’t either. Do we pray these two prayers of his for ourselves, for our spouses and children? For that matter, do we pray them for the neighbor or co-worker or fellow church member with whom we have trouble getting along?

Just as a physical exercise program can have several components, so also does a spiritual one. Some of the components are Bible study, prayer, reading of Christian literature, small group involvement and mentoring. Dallas Willard, in his book The Spirit of the Disciplines lists fifteen disciplines that aid us in drawing closer to Christ and his kingdom. Acknowledging that this list is incomplete, he never-the-less sees things like prayer, fasting, solitude, worship, service, confession, etc. as assisting one in developing a healthy spiritual life. He cautions that it is better to practice several of the disciplines than to focus on a limited number. Otherwise our spiritual life can become unbalanced, similar to a person who only exercises and develops his left arm and leg at the expense of his right. We must seek to live a balanced life.

Our physical muscles atrophy if we are not using them; so also do our spiritual muscles. Without constant exercise, they will become weaker and weaker, eventually becoming so weak that we are unable to discern the difference between things that are either good or evil. When temptations come, we will then be unable to resist. How well rounded is your spiritual exercise program? To what extent are your spiritual muscles becoming stronger? Or are they atrophying?

The Desire for Knowledge

Tenney Frank, in his book Life and Literature in the Roman Republic describes how the quality of literature decreased in the late Roman Republic. He notes that the literary writers acquiesced to the wishes of the audience. He writes “It is not surprising, therefore, that these audiences – eager for entertainment which might exclude all possibility of having to exercise the intellect – finally demanded an extravaganza that appealed solely to eye and ear.” We see much the same when we look at the current state of the entertainment industry in our days. Much of prime time television tends to be sit-coms which titillatingly appeal to the eye and ear. Very little intellect is required when viewing these programs. The purpose of many movies appears to be to provide a visual spectacle. As in the times of the late Roman Republic, the entertainment fare available caters to the whims of the audience.

Outside of documentaries, which tend to engage one’s mind, most programs on television offer mindless entertainment. Our minds are never exercised. These programs erode our desire-for-intellect IQ and it begins to atrophy. The mindless drivel of their content tends to stultify our minds, resulting in a paralyzing dullness. This dullness has become so pervasive that it has not only affected our homes, but also our schools and society at large. In many inner city schools the desire-for-intellect IQ is virtually non-existent. The depth to which we have devolved can be seen in an assignment given by a law professor to his first year law students. The students complained that the papers they were to read were almost incomprehensible. The professor retorted that they must understand for whom these papers were originally published – New England farmers. They were the Federalist Papers, written when our nation was in the process of being born. This example shows how far down we have sunk. When the intellect of modern day graduate students is inferior to that of less educated farmers of former days, we are in desperate straits.

God desires that we have a high desire-for-intellect IQ. Many passages in Scripture speak of the necessity of our studying God’s word. The prophet Hosea states that without knowledge the people perish. The Apostle Paul says we should study to be approved to God. Many passages in the Old and New Testaments speak of the studying of God’s laws and his word as having a high priority. They all imply that we must have a desire to know God. We are to love God with our minds as well as our hearts.

When the intellectual malaise which we observe in our society infects the church, it also is in trouble. Dallas Willard, in The Spirit of the Disciplines: Understanding How God Changes Lives, notes that while we would reject an analyst or surgeon with shallow thinking, we easily put our minds away when it comes to religion. The focus of many church youth programs appears to have more interest in keeping their young people entertained than in a serious study of God’s word and the deepening of their spiritual lives. Many church services contain little more than pabulum which does not engage the mind. The author of Hebrews has sharp words for the Christian who constantly has a need for milk instead of solid food, noting that solid food is for the mature individual who can discern good from evil (Heb 5:11-14). By implication, those on milk cannot make such discernment.

The desire to know God requires a decision on our part. We have to make it a priority. Where is your desire-for-intellect IQ? Is it in the 150s or in the low 70s?

The Benefits of Silence

Walking into the store, the echoes of musak tickle my mind, enticing me to buy, buy, buy, since the tunes projecting from the sound system are not merely for my enjoyment alone. We are caught up in a world where silence and solitude are foreign to both our hearts and our ears. One would think we thrive on noise; it constantly is entering our ears, whether it is from the radio, television or our ipod. If nothing else, the whoosh of automobiles on the not to distant expressway as they travel to and fro invades our ears. There are even machines that will produce white noise. White noise consists of sound from all of the frequencies that the human ear can hear, drowning out other voices, making it difficult to hear them. Noise is now so commonplace that when it is absent we suffer in the silence, frantically seeking the comfort of sound. Just as the quietness of solitude makes us feel guilty, so also does the sound of silence make us feel uncomfortable.

Yet both silence and solitude are keys to being able to listen to the still small voice of God when he speaks to us. Perhaps the rarity with which we hear his voice is due in part to the discordant noise that is all around us. The cacophony of white noise that Satan uses to invade our ears is designed to prevent our listening to God’s still small voice, for he knows that in many languages “to listen” and “to obey” have the same root. He fears that if we actually listen to God’s voice, we might obey it, carrying out his will.

Throughout the history of Christendom, those men and women having been considered saints and giants in the faith by their peers have found solitude and silence to be beneficial to their faith walk. Thomas à Kempis says of them that “in silence and quiet the devout soul profiteth and learneth the secrets of the scriptures”. Henri Nouwen notes that “silence is the way to make solitude a reality”. In silence and solitude men and women of faith were able to focus deeply upon their relationship with the God they adored.

Noise becomes a great distraction, prohibiting us from concentrating upon that which we desire. I remember a time when I found myself being very unproductive while writing some computer programs. Upon analysis, I discovered I was handling sixty phone calls a day. The constant distractions made it impossible to concentrate on the work at hand. Noise, music and words blaring from the radio or TV all cause us to lose our concentration upon God. They invade our reflections and thoughts. God can not get our attention long enough to get through to our souls.

Silence and solitude bring us face to face with God alone. Cornelius Plantinga Jr. in his book Engaging God’s WorldEngaging God's World (A Reformed Vision of Faith, Learning, and Living) says ”Silences may fill us with longing for goodness and listening for God. Silence lets us brood over things that make us deep.” Perhaps the reason we reach for the ipod, television or radio at such times is due to the fact that the relationship we have with God is very shallow. Since the encounter is somewhat frightening, we seek the comfort of noise. In this way we can avoid the awkwardness that silence brings – the silence that tells us that we are alone with God.

The extent to which we welcome silence and solitude may tell us much about the nature of our faith. Do we welcome them, or try to avoid them?